Asian Engagement Means Talking to Muslims

 

Stock photo representing multiculturalism, selected by The Advertiser.

Today, I hosted a large-scale public discussion event called InterculturAdelaide, focused on policy innovation to better equip Australians to engage with our own diversity, along with that of our Asian neighbours. This is the text of an opinion piece that I published today to accompany the event, in which I argue that Islamophobia in the Australian community can hamper not only social cohesion at home, but also our capacity for genuine Asian engagement.

Engagement with Muslims is an inescapable part of our search for a prosperous future in Asia

IN 1994, Indonesian journalist Ratih Hardjono published her book on Australians, who she pithily referred to as the White Tribe of Asia. Her book traced the history of debates about immigration since the White Australia policy was abolished in the late 1970s.

As Hardjono pointed out, Australia was a nation experiencing burgeoning diversity, and the insecurity that sometimes accompanied that diversity was consistently belied by its advantages on the ground.

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ICAS9 Winds up in Adelaide

Today, the Ninth International Convention of Asia Scholars (ICAS9) closed after 5 huge days of debate and discussion which brought nearly 1,000 Asia scholars from all over the world to Adelaide. The conference has been a great example of how we can all do so much more by creating clever, win-win partnerships, and always building as much community engagement in to our initiatives as possible. Read more

Welcome to InterculturAdelaide @ ICAS9

 

Front cover of program brochure for InterculturAdelaide. Picture: Nazia Ejaz.

Today, I hosted a major public event called InterculturAdelaide. The event introduction that I wrote for the brochure is below, along with my welcome to participants.

Introduction

InterculturAdelaide is a major public policy summit and action research project. It aims to bring together scholars, policymakers and other stakeholders to consider the idea of “interculturality”—broadly defined as a set of cultural skills supporting openness and adaptivity. The day’s proceedings will encompass issues related to Australia’s own diverse population, and to Australia’s international relationships across the Asian region.

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Media Release for InterculturAdelaide

Here’s the media release that the University of South Australia wrote to publicise InterculturAdelaide. The University of Adelaide also publicised the event online.

Creating citizens of the world in intercultural Adelaide

What makes a society operate in peace, harmony and prosperity – luck, goodwill, strategy and legislation, or a combination of factors?

It’s one of many questions to be explored when UniSA’s International Centre for Muslim and non-Muslim Understanding joins with the Government of South Australia and the University of Adelaide to consider the significance of diversity in our community at the InterculturAdelaide summit on July 9.

Summit convenor UniSA’s Dr Amrita Malhi says InterculturAdelaide will offer important opportunities to consider how notions of multiculturalism that emerged in the 1970s and 1980s have evolved.

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Imagining a Nation After its National Front

A supporter holds an opposition Parti Islam SeMalaysia flag on election nomination day in Pekan, Pahang state. Photo: Lai Seng Sin/ AP

I was in Malaysia during its 2013 election, a historic event that has since unleashed a major restructure of Malaysian politics. I’m putting up a series of posts from 2013 to provide a bit of depth to what’s going on now in 2016, beginning with this one from Inside Story, where I tried to imagine what a post-racial Malaysia might look like, while also attending a funeral and watching an election campaign. The full text is below, and the link to the original article is at the bottom.

CORRESPONDENTS

Can Malaysia find life after the National Front?

4 MAY 2013

A historic election campaign reopened old questions about what kind of nation Malaysia should be, writes Amrita Malhi in Kuala Lumpur

When Balbir Kaur arrived in Malaya, the country’s ethnic groups – Malays, Chinese, Indians and “Others” – were already said to be living racially bounded lives. The educated Malay elite was part of a broader Malay nationalist group, the United Malays National Organisation, or UMNO, which had emerged from the struggle over competing visions of a postcolonial Malaya in the heady days of the 1940s. One option, Britain’s Malayan Union proposal, saw Malaya as a nation-state in which citizens would have the same status, regardless of their racial origin. But this proposal was abandoned the late 1940s as UMNO rose above the various organisations jockeying for leadership of the national struggle. All pro-independence groupings to the left of UMNO were banned, and the colonial authorities had set about eradicating the Malayan Communist Party, whose politics were Malay nationalism’s strongest competitor. Read more

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